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Monday, June 25, 2012

Time and Clocks

Did you know that the clock is one of the oldest human inventions? It is an instrument to  co ordinate time. Without a clock or a watch where would be be? We need to know the time to keep our doctor's appointment, to tell us to get up to send our spouses to work and our children to school. None of the first clocks from the 13th century Europe survived but there were mentions about them in church records.
In 1336 Richard of Wallingford made a clock .
Wallingford's clock had a large astrolabe-type dial, showing the sun, the moon's age, phase, and node, a star map, and possibly the planets. In addition, it had a wheel of fortune and an indicator of the state of the tide atLondon Bridge .. Bells rang every hour, the number of strokes indicating the time. The Salisbury Cathedral Clock that was built in 1386 is said to be the world's oldest mechanical clock surviving.
Clocks have been popular for ages, from wall clocks to alarm clocks, to pocket watches and watches. We need a clock or a watch to remind us to take our medications, to be at the bus stop for our children. Clocks comes in many styles, colors and shapes. There are clocks for the kitchen, clocks for the living room and even a grandfather clock for the hallway. But having a different clock than your neighbor, is something to think about. I have a cow clock and when my friends stop by they notice it. So that makes me feel good. An engineer needs to know what time to arrive at his destination. Time is universal, everybody needs to know the time. So I have created some clocks that I will share with you, and I intend on making more of them, so you can find them at two places, first is in my clock folder at http://www.zazzle.com/allicor*  and in my wall clock folder at http://www.zazzle.com/boot_eek*  , Enjoy and  thanks for the visit I do hope you will share my stores with your friends and family. Chow for now. Aline.

Sunday, June 17, 2012

Dads,Fathers,Pop,Papa

Dads,Fathers,Pop,Poppa,Papa are all one of the same, and often they are taken for granted. They are usually the bread winners in the family. They get up early in the morning, a quick good morning and goodbye is said and off they go to work ,eight hours a day mostly, seven days a week. Why? For their families usually. Father's love their children, and their wives and want what is best for them. Now I am speaking about the majority of fathers. They are proud of their children and want the best for them. My Mom told me stories about her father. He worked many jobs , travelled to different places to work, but when he was home, he enjoyed his children, he would take them out on their flooded meadow skating in the winter times, and he helped them with their homework in the evenings, and Mom remembers sitting on the stairs with her siblings, listening to him, quote from his favorite poet Robbie Burns poetry book.  Father's are there if we need a shoulder to cry on, if we need advice, if we need the car (grin). Many of our Father's have passed away  so we should always remember them. Appreciate your Dad if you still have him, show him you love him, tell him you do, a little hug now and then wouldn't hurt either because you are very lucky to have them with you. I wish I could tell my Dad I love you today and I know my son would just love to be able to tell his Dad too. In my heart I hope my Dad and my Gerry hears me. I love you both.
HAPPY FATHER'S DAY TO ALL THE DAD'S OUT THERE.
Ok here are some  of my latest products, now that school is over, I decided to create a few things, grin, better late than never and it is never to early to shop for next fall. You can find all the following in my school folder at http://www.zazzle.com/allicor*   enjoy;

Sunday, June 10, 2012

Jewellery

Have you ever wondered who first wore jewellery? Or why? Well according to wikipedia, the first signs of jewellery came from Africa, they wore bead made with shells. Other people had jewellery made from animal bones.

Around 3000 to 5000 years ago the Egyptians made their jewellery out of gold. Most of these Egyptians were rich, and they even buried with their jewellery nearby. They also made jewellery from gems and coloured glass.

In 1600 Greece started making jewellery from gold and gems, and they used pearls ,emeralds and amethysts. The Grecians only wore jewellery for special occasions, given as gifts or worn by women to show they were rich, or beautiful.

Jewellery has been dug up from years ago, pirates fought for gold and jewellery. So as you can see it has been around for a long time, Rings, brooches, pendants ,bracelets ,etc.

A wedding ring is significant to show love for one another, a ring can be given as a friendship or engagement ring, a necklace is given to a sweetheart, to a family member, or to wear and follow the trends and styles of today.

I remember the cameo was very popular, everyone had to have one. And how many of you remember the charm bracelets, we all had to have one, I had one which I have given to my granddaughter. Some were silver plated, some were stainless steel. Now they have ankle bracelets, earrings, nose rings, that is all jewellery. Remember the hat pins our grandparent wore? Some of these were pretty fancy, would they have been regarded as jewellery? So now jewellery can be give as a token of love or friendship, it is never too early to shop, I even plan on starting my Christmas shopping soon ,even tho we are six months away from it. So here are a few of my jewellery which you can find in my jewellery and Christmas folders at

 

Friday, June 1, 2012

The Paupers of New Brunswick

The province of New Brunswick ‘s first Poor Law which the Loyalists enacted in 1786, owed its origins to the English Poor Law of 1601, and to the way that law had been interpreted in the New England colonies. Three overseers of the poor were appointed in each New Brunswick parish. Their job was to assess the numbers and state of the poor , and to collect annual taxes to pay for the pauper’s maintenance. In most areas almshouses (poor houses) were to be built to house the poor. If this was not possible, the overseers could make arrangements with local people to house, feed, and clothe paupers for a yearly sum to be paid by the parish. This scheme gradually evolved into a contract system, whereby those who received paupers were able to use them in any way they saw fit. Although the overseers were suppose to control the placement and welfare of the poor, they rarely did this. A contractor was intent on getting as much work out of his charge as he could, with as little expense as possible. If a pauper died while under his care, the contractor was not required to refund any of the fee already paid him, or to pay burial expenses. This form of social welfare which lasted until at least 1928 seems bad enough. But far worse were the public auctions of the poor, a system used in parishes where the contract arrangement was considered unwieldy and too expensive. In Sussex the auction advertised was held on the last day of the year. Here is what was advertised in the 1884 Saint John Daily Sun;

The Board ,Lodging and Clothing of Bernard McCann, Hannah Boles, Martin Condon and John McLaughlin, Paupers, will be let to the lowest approved bidder for a period of time on Wednesday the 31st December instant at the Railway Station at 2 o’clock P.M. The overseers rounded up the four paupers from their owners homes and brought them to the train station. Here shivering in their thin garments and clutching their few possessions, they climbed up onto the station platform. One by one their fate was decided. What was their value? The services of Hannah Boles went for $72.00, and no one wanted Martin Condon who had long been a parish charge. Though opposition to the sales of the paupers increases ,the practice did not stop until the overseers of the poor realized that it was an expensive way to care for the destitute. In Northumberland County a pauper in the almshouse cost 49cents a week less than the usual rate at an auction. In 1899 he Kings County poorhouse finally opened in Norton and the last pauper auction had been held in the town of Sussex. The following is a bill submitted by a contractor Alexander Hawks for expenses relating to the illness and death of his charge ,Paul Doherty:

The Overseers of the Poor of the Parish of Hopewell in the County of Albert in the Province of New Brunswick: To Alexander Hawks 1903: Dec.14 Board and Attendance on Paul Doherty for 14 weeks and 3 days at $5. A week =$50.50, Money paid B.A Marvin M.D. for Medical Attendance=$4.13, To Amount paid at Hillsboro Drug Store=$4. Money paid for 1 package =$1. , For 2 box pills = 50 cents, 2 bottles liniment =50cents, Coffin on the death of Paul Doherty Dec 1903=$12.00, Money paid for gravedigger=$1. , Money paid to dig the grave =$2.00, Money for going to Albert to get the coffin=$1., a bottle of wine during his lifetime= $1., 2 days with team and man going to New Ireland to attend funeral and take the corpse for Burial $1.50 a day = $3., total $106.26. Notice the time and labour involved, sure is different today. It is hard to imagine that this went on in the olden days, I found this information in a book titled The Bitter with the Sweet. New Brunswick 1604-1984. Very interesting reading. I do hope you enjoyed this article, now for some more products I want to share, you can find them at

http://www.zazzle.com/allicor*

Tuesday, May 29, 2012

Native Americans Nostalgia

I recently purchased a book at a flea market on Native Americans and I would like to share some exerts from it. The title of the book is The Canadian Indian Quebec and the Atlantic Provinces. Here are some parts of the book I shall change the word Indian to Native American later in the story. I hope you will enjoy this:

When European explorers rediscovered North America at the close of the 15th century, the present Atlantic Provinces and most of Quebec were inhabited by migratory tribes who were called by the newcomers “Indians”. The name dates from a letter written by Christopher Columbus in Feb. 1493, when he wrote of the “Indios” he had with him on his return to Spain. He thought he had reached India.

In Eastern Canada the majority of the Native American people spoke dialects of the extentive Algonkian linguistic family. They were the Micmac, Malecite,Abenaki,Naskapi,Montagnais,Algonkin and Cree. In addition an Iroquoian tribe lived along the banks of the St Lawrence River in Jacques Cartier’s time, and today are represented in Quebec by Mohawks and Hurons.

The history of the various Native American tribes or nations in the Atlantic Provinces and Quebec, none of whom had a written language, is based on the observation of early white travellers, the people own oral tradition, and modern archaeology. Artifacts exhumed from ancient burial sites and camp grounds reveal much about their foods, implements and other cultural aspects of the people before recorded history. John and Sebastien Cabot first met the Beothuks who lived in Newfoundland and where the last survivor died in 1829.

In 1633 a Joannes De Laet of Leyden Holland described the Beothuks as follows :

Comparing the people with the Europeans of his own time, he described them as being of medium height, the hair black, the face broad, the nose flat and the eyes large; all the men are beardless and both sexes tint not only their skin but also their garments with kind of red color. They live in certain conical lodges and low huts of sticks set in a circle and joined together in the roof. Being nomatic they often change their habitations. They had a kind of cake made of eggs and baked in the sun and a sort of pudding stuffed in gut and composed of seal fat, livers,eggs and other ingredients. Their canoes made of bark were not more than 20 ft long and could carry up to five people. They stored their food in pits and tree caches. In the early 18th century the Micmacs of Nova Scotia, aided by French interests moved in large numbers to western Newfoundland. They lived in amity with the Beothuk whom they called macquaejeet meaning “the red men”. The Micmac were both hunters and traders and acted as middle men for the Europeans. It is generally considered that the Micmac are the original native people of Nova Scotia, although today members of the tribe also live in New Brunswick and Quebec. The Native Americans of Prince Edward Island and the few in Newfoundland are also Micmac. The first notice that Europeans had of this important group was perhaps the unhappy venture of Gaspar Corte Real, a slave trader, who captured a number of them and took them to Europe in 1501. In 1611 Jesuit Father Pierre Biard estimated that they numbered between 3000 and 3500 persons. They called the entire country that they occupied Megumage. It was divided into 7 areas each with a chief. The head chief lived in Cape Breton. The other chiefs lived in Pictou, Memramcook, Restigouche, Eskegawaage ,Shubenacadie and the area around Annapolis where the great saga more Membertou befriended the first French Settlers. The following is how Father Biard described the Micmac people. “You could not , he wrote, distinguish the young men from the girls, except in the way of wearing their belts. For the women are girdled both above and below the stomach and are less nude than the men. Their clothes are trimmed with leather lace, which the women curry on the side that is not hairy. They often curry both sides of elk skins, like our buff skin, then variegate it very prettily with paint put on in a lace pattern and make gowns of it; from the same leather they make their shoes and strings. The men do not wear trousers….they wear only a cloth to cover their nakedness. Their dwellings were usually the conical bark wigwams though sometimes when on the move, they used skins or matting made from reeds or pounded roots. The Micmac were excellent canoe men and much of their food came from the sea or the shore. They tapped the Maples in the spring to make syrup, and used the berries in the woods and wild plants to supplement their diet, which was as rich as that of the West Coast Indians. The Micmac people had a heritage of folktales and mythology which was carefully collected by travellers and written down by scholars before it disappeared.

And finally The Abenaki. Today the Abenaki live chiefly in the province of Quebec. Their early history places them in the state of Maine. Their name in their language means people of the dawn, or the people of the east. Father Sagard gives a description of their lives before the coming of the Europeans. He said:

They were more of an agricultural people than the other eastern tribes, growing maize in much the same way as the Hurons. They knew about the use of fertilizer and gave longer life to their gardens by burying one or two fish in each hill.

Their houses were built of poles covered with large sheets of birch bark, or woven mats of willow or reeds. The settlements were more or less permanent and were often surrounded by a palisade. The largest house was the council chamber. Each band had two chiefs; one had a civil role and acted as an advisor and the other chief was a war leader. TheAbenaki were a religious people and believed in spirits of good and of evil. They were firm allies of the French. One of the outstanding heroes of the Abenaki was Assacumbuit, a war chief who rendered important aid to Iberville and Montigny in 1696.He was knighted in France by King Louis X1V.

And the stories go on, but this is all for this time, I hope you have enjoyed reading this as much as I have. I have some Native American Blood in my line way back and I am very interested on knowing about the way the Native Americans lived because of them I am here………..

Now I would like to share a few new products of mine, a note to say I also have a few Native American items along with the following and other items. Go to

 
 

Thursday, May 24, 2012

Shopping

Hello everyone, today I would like to blog about shopping. There are all kinds of ways to shop,you can shop in the stores, that is if you don't want trying to find a parking spot, or waiting in line at the checkout. And have you ever gone in a shop and need help and there is not a soul around? Then if you don't need anyone, the clerk comes over and says" May I help you?" Now if you are looking for a gift for a special occasion , you leave home, it is either raining or snowing ,that is no fun is it?  Have you ever gotten to the checkout and you picked up an item with no price tag? Then you wait until the clerk finds someone to go check the price, and what about the person ahead of you with a credit card that doesn't work? You wait some more. Then you have finally passed through the check out counter and you have your arms full of gifts or parcels, and you don't have enough hands to carry them, they fall to the ground, you try to pick one up,and another one falls down. Get's aggrevating huh? Well now there is a better way to shop without all the hassle. It is called online shopping. You shop online, go to the check out and finish your transaction, but you have to be careful online and make sure that the site you are shopping at is safe and not a scam. I have two stores which are very secure ,you can access them at http://www.zazzle.com/allicor*      and http://www.zazzle.com/boot_eek*   , I have a huge variety ,from tee shirts, hats,neckties, to jewelry, key chains, calendars, greeting cards, invitations, iphone cases, ipad cases,laptop cases, binders, magnets, keychains, posters, to name a few. So if you decide to try online shopping, please do stop by my store for a visit. In the meantime here are some of my latest products that you can find at the above urls. Thanks for the visit and have a great day.