Welcome to Allicor's Unique Boutique. I shall be blogging on different topics and also about my gallery at http://www.zazzle.com/allicor
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Monday, June 25, 2012
Time and Clocks
Sunday, June 17, 2012
Dads,Fathers,Pop,Papa
Sunday, June 10, 2012
Jewellery
Have you ever wondered who first wore jewellery? Or why? Well according to wikipedia, the first signs of jewellery came from Africa, they wore bead made with shells. Other people had jewellery made from animal bones.
Around 3000 to 5000 years ago the Egyptians made their jewellery out of gold. Most of these Egyptians were rich, and they even buried with their jewellery nearby. They also made jewellery from gems and coloured glass.
In 1600 Greece started making jewellery from gold and gems, and they used pearls ,emeralds and amethysts. The Grecians only wore jewellery for special occasions, given as gifts or worn by women to show they were rich, or beautiful.
Jewellery has been dug up from years ago, pirates fought for gold and jewellery. So as you can see it has been around for a long time, Rings, brooches, pendants ,bracelets ,etc.
A wedding ring is significant to show love for one another, a ring can be given as a friendship or engagement ring, a necklace is given to a sweetheart, to a family member, or to wear and follow the trends and styles of today.
I remember the cameo was very popular, everyone had to have one. And how many of you remember the charm bracelets, we all had to have one, I had one which I have given to my granddaughter. Some were silver plated, some were stainless steel. Now they have ankle bracelets, earrings, nose rings, that is all jewellery. Remember the hat pins our grandparent wore? Some of these were pretty fancy, would they have been regarded as jewellery? So now jewellery can be give as a token of love or friendship, it is never too early to shop, I even plan on starting my Christmas shopping soon ,even tho we are six months away from it. So here are a few of my jewellery which you can find in my jewellery and Christmas folders at
Friday, June 1, 2012
The Paupers of New Brunswick
The province of New Brunswick ‘s first Poor Law which the Loyalists enacted in 1786, owed its origins to the English Poor Law of 1601, and to the way that law had been interpreted in the New England colonies. Three overseers of the poor were appointed in each New Brunswick parish. Their job was to assess the numbers and state of the poor , and to collect annual taxes to pay for the pauper’s maintenance. In most areas almshouses (poor houses) were to be built to house the poor. If this was not possible, the overseers could make arrangements with local people to house, feed, and clothe paupers for a yearly sum to be paid by the parish. This scheme gradually evolved into a contract system, whereby those who received paupers were able to use them in any way they saw fit. Although the overseers were suppose to control the placement and welfare of the poor, they rarely did this. A contractor was intent on getting as much work out of his charge as he could, with as little expense as possible. If a pauper died while under his care, the contractor was not required to refund any of the fee already paid him, or to pay burial expenses. This form of social welfare which lasted until at least 1928 seems bad enough. But far worse were the public auctions of the poor, a system used in parishes where the contract arrangement was considered unwieldy and too expensive. In Sussex the auction advertised was held on the last day of the year. Here is what was advertised in the 1884 Saint John Daily Sun;
The Board ,Lodging and Clothing of Bernard McCann, Hannah Boles, Martin Condon and John McLaughlin, Paupers, will be let to the lowest approved bidder for a period of time on Wednesday the 31st December instant at the Railway Station at 2 o’clock P.M. The overseers rounded up the four paupers from their owners homes and brought them to the train station. Here shivering in their thin garments and clutching their few possessions, they climbed up onto the station platform. One by one their fate was decided. What was their value? The services of Hannah Boles went for $72.00, and no one wanted Martin Condon who had long been a parish charge. Though opposition to the sales of the paupers increases ,the practice did not stop until the overseers of the poor realized that it was an expensive way to care for the destitute. In Northumberland County a pauper in the almshouse cost 49cents a week less than the usual rate at an auction. In 1899 he Kings County poorhouse finally opened in Norton and the last pauper auction had been held in the town of Sussex. The following is a bill submitted by a contractor Alexander Hawks for expenses relating to the illness and death of his charge ,Paul Doherty:
The Overseers of the Poor of the Parish of Hopewell in the County of Albert in the Province of New Brunswick: To Alexander Hawks 1903: Dec.14 Board and Attendance on Paul Doherty for 14 weeks and 3 days at $5. A week =$50.50, Money paid B.A Marvin M.D. for Medical Attendance=$4.13, To Amount paid at Hillsboro Drug Store=$4. Money paid for 1 package =$1. , For 2 box pills = 50 cents, 2 bottles liniment =50cents, Coffin on the death of Paul Doherty Dec 1903=$12.00, Money paid for gravedigger=$1. , Money paid to dig the grave =$2.00, Money for going to Albert to get the coffin=$1., a bottle of wine during his lifetime= $1., 2 days with team and man going to New Ireland to attend funeral and take the corpse for Burial $1.50 a day = $3., total $106.26. Notice the time and labour involved, sure is different today. It is hard to imagine that this went on in the olden days, I found this information in a book titled The Bitter with the Sweet. New Brunswick 1604-1984. Very interesting reading. I do hope you enjoyed this article, now for some more products I want to share, you can find them at
Tuesday, May 29, 2012
Native Americans Nostalgia
I recently purchased a book at a flea market on Native Americans and I would like to share some exerts from it. The title of the book is The Canadian Indian Quebec and the Atlantic Provinces. Here are some parts of the book I shall change the word Indian to Native American later in the story. I hope you will enjoy this:
When European explorers rediscovered North America at the close of the 15th century, the present Atlantic Provinces and most of Quebec were inhabited by migratory tribes who were called by the newcomers “Indians”. The name dates from a letter written by Christopher Columbus in Feb. 1493, when he wrote of the “Indios” he had with him on his return to Spain. He thought he had reached India.
In Eastern Canada the majority of the Native American people spoke dialects of the extentive Algonkian linguistic family. They were the Micmac, Malecite,Abenaki,Naskapi,Montagnais,Algonkin and Cree. In addition an Iroquoian tribe lived along the banks of the St Lawrence River in Jacques Cartier’s time, and today are represented in Quebec by Mohawks and Hurons.
The history of the various Native American tribes or nations in the Atlantic Provinces and Quebec, none of whom had a written language, is based on the observation of early white travellers, the people own oral tradition, and modern archaeology. Artifacts exhumed from ancient burial sites and camp grounds reveal much about their foods, implements and other cultural aspects of the people before recorded history. John and Sebastien Cabot first met the Beothuks who lived in Newfoundland and where the last survivor died in 1829.
In 1633 a Joannes De Laet of Leyden Holland described the Beothuks as follows :
Comparing the people with the Europeans of his own time, he described them as being of medium height, the hair black, the face broad, the nose flat and the eyes large; all the men are beardless and both sexes tint not only their skin but also their garments with kind of red color. They live in certain conical lodges and low huts of sticks set in a circle and joined together in the roof. Being nomatic they often change their habitations. They had a kind of cake made of eggs and baked in the sun and a sort of pudding stuffed in gut and composed of seal fat, livers,eggs and other ingredients. Their canoes made of bark were not more than 20 ft long and could carry up to five people. They stored their food in pits and tree caches. In the early 18th century the Micmacs of Nova Scotia, aided by French interests moved in large numbers to western Newfoundland. They lived in amity with the Beothuk whom they called macquaejeet meaning “the red men”. The Micmac were both hunters and traders and acted as middle men for the Europeans. It is generally considered that the Micmac are the original native people of Nova Scotia, although today members of the tribe also live in New Brunswick and Quebec. The Native Americans of Prince Edward Island and the few in Newfoundland are also Micmac. The first notice that Europeans had of this important group was perhaps the unhappy venture of Gaspar Corte Real, a slave trader, who captured a number of them and took them to Europe in 1501. In 1611 Jesuit Father Pierre Biard estimated that they numbered between 3000 and 3500 persons. They called the entire country that they occupied Megumage. It was divided into 7 areas each with a chief. The head chief lived in Cape Breton. The other chiefs lived in Pictou, Memramcook, Restigouche, Eskegawaage ,Shubenacadie and the area around Annapolis where the great saga more Membertou befriended the first French Settlers. The following is how Father Biard described the Micmac people. “You could not , he wrote, distinguish the young men from the girls, except in the way of wearing their belts. For the women are girdled both above and below the stomach and are less nude than the men. Their clothes are trimmed with leather lace, which the women curry on the side that is not hairy. They often curry both sides of elk skins, like our buff skin, then variegate it very prettily with paint put on in a lace pattern and make gowns of it; from the same leather they make their shoes and strings. The men do not wear trousers….they wear only a cloth to cover their nakedness. Their dwellings were usually the conical bark wigwams though sometimes when on the move, they used skins or matting made from reeds or pounded roots. The Micmac were excellent canoe men and much of their food came from the sea or the shore. They tapped the Maples in the spring to make syrup, and used the berries in the woods and wild plants to supplement their diet, which was as rich as that of the West Coast Indians. The Micmac people had a heritage of folktales and mythology which was carefully collected by travellers and written down by scholars before it disappeared.
And finally The Abenaki. Today the Abenaki live chiefly in the province of Quebec. Their early history places them in the state of Maine. Their name in their language means people of the dawn, or the people of the east. Father Sagard gives a description of their lives before the coming of the Europeans. He said:
They were more of an agricultural people than the other eastern tribes, growing maize in much the same way as the Hurons. They knew about the use of fertilizer and gave longer life to their gardens by burying one or two fish in each hill.
Their houses were built of poles covered with large sheets of birch bark, or woven mats of willow or reeds. The settlements were more or less permanent and were often surrounded by a palisade. The largest house was the council chamber. Each band had two chiefs; one had a civil role and acted as an advisor and the other chief was a war leader. TheAbenaki were a religious people and believed in spirits of good and of evil. They were firm allies of the French. One of the outstanding heroes of the Abenaki was Assacumbuit, a war chief who rendered important aid to Iberville and Montigny in 1696.He was knighted in France by King Louis X1V.
And the stories go on, but this is all for this time, I hope you have enjoyed reading this as much as I have. I have some Native American Blood in my line way back and I am very interested on knowing about the way the Native Americans lived because of them I am here………..
Now I would like to share a few new products of mine, a note to say I also have a few Native American items along with the following and other items. Go to